How Has the Human-Animal
Relationship Changed Over History?
My original topic was an exploration of
the nature of the relationships that exist between humans and animals, specifically
the psychological implications of owning pets as well as the emotional bond
between humans and the animals they choose to share their homes with. That said, a lot of the focus of my research
has been oriented toward the most common human companions: cats and dogs.
Upon further reflection of my research,
though, I realized that while many of the psychological aspects of human-animal
relationships are touched upon, there is little about the historical
contributions of pets. So I made a list
of questions to help explore the topics that are, so far, lacking in my
exploration to further understand the complex relationships between humans and
animals. Among them were these:
Why
do people choose the animals they do?
What
do both parties get out of the relationship?
How
has the human-animal relationship changed over history?
How
has our relationship changed with cats?
Through thoughtful contemplation on
these questions, and matching them up with what I’d found so far, I slowly
began to realize that the one most drawing my attention, and which touched in
some way upon all the other topics I was still left wondering about, was “How
has the human-animal relationship changed over history?”
I did know something about the topic—in
high school, I wrote some articles about Halloween symbols, specifically cats
as demons or witches’ familiars. And I’d
heard somewhere that there’s cultures that eat cats and dogs just like we eat
cows and pigs. And I knew there was an
Egyptian god who had the face of a cat, but I never took much time to wonder
what that Egyptian god’s name was, or why
Egyptians worshipped cats, or why some people are disgusted by eating cat or
dog flesh and some people just aren’t.
After further research, though, it seems
that the history of cats has been much more controversial than the history of
dogs. They’ve been worshipped. They’ve been slaughtered. And these days, it seems like cats the
subject of “cat people” links to some immediate psychological thought of,
again, worship. Or cat hoarding. I guess it depends how you look at it.
At any rate, I think for this portion of
the essay, I’ll spend more time looking at the emotional reactions humans have
historically had to cats, how cats may have shaped lives and cultures before
now, and how cats are viewed in the media and the public eye today.
Commonly, when we think of the history
of cats and what they’ve been doing since they first showed up and started
killing rats for us, we think of Egypt.
But we’ve found cat fossils in Cyprus that go back to pre-Egyptian
times, indicating that cats were domesticated and perhaps worshipped before
Egyptians ever discovered them. “If the
cat had not been intentionally buried, then the bones would have become
disarticulated and dispersed” (Vigne).
So the history of the cat is actually much deeper and more involved in
the tangle of human history than most people realize. Cats were not only kept around for their
hunting abilities—they were loved enough to have their own burial sites.
There has been a constant love-hate
relationship with the cat over time. It
has woven itself into literature and fascinated poets and writers alike (Nikolajeva), myself included. There’s something mystical about the cat, the
way it can disappear for weeks and then one morning you’ll wake up and your
long-lost pet is sitting on your couch, or on the porch railing, blinking
slowly. Or you’ll be petting your furry
friend before you go to sleep, and the instant you turn off the lights, the cat
is staring at you with eyes that glow red in the dark. My little brother thinks cats can magically
transform into aliens that might eat him when he’s asleep. I admit, I might have had some part in making
him believe that, but it’s not my fault.
Cats have always been associated with magic.
“The
matagot of French folklore, a black
tomcat, made his owner wealthy.
Nineteenth-century English sailors’ wives kept a black cat in the house
to ensure their husbands’ safety at sea.
An old rhyme assures lasses that they will not lack lovers if the cat in
their house is black. In Wales, black
cats keep trouble from the house, and it is lucky when a strange cat strays in
and a bad omen when one is lost” (Rogers 59).
Cats were popular subjects for art
during the Renaissance, mostly as religious symbols. “Their decorative value was generally noticed
long before their charm as companion, and painters interested in portraying
everyday life naturally included a cat sitting on a chair in a bedroom or
looking for table scraps in a banquet scene.”
And although cats are usually recognized for their beauty and grace,
Renaissance painters usually depicted them as chubby, awkward, and sources for
entertainment (Rogers 27). While it was
great to make fun of cats—and it still is—the fact remains that they had some
recognition at this point in history, art, and human consciousness.
The love of cats, though, has always had
another side to it. As much as cats have
been thought of as godlike, they have also been associated with evil. “Although we may now view witchcraft as
quaint, attractive, or even religious, feline accomplices to witches in the
sixteenth and seventeenth centuries were by definition agents of Satan” (Rogers
59). Like witches, cats were often
burned for their “crimes.”
Even today, there are about as many
cat-haters as there are cat-lovers (or, “cat people”), and I can’t help but
wonder if the extreme turns of cats’ history has something to do with
that. Those who love cats are often
criticized of being selfish or boring or simply “crazy. “The degree to which some owners bond with
their animals is notorious—anthropomorphizing them to great extent” (MacGregor
18). But I guess the same can be said about
dogs.
Then again, for some reason, dog owners
aren’t as criticized for loving their pets as cat owners are. “Attacks on cats can be more readily adapted
to self-righteousness than attacks on dogs.
Because they were perceived as less congenial than dogs, they were more
likely to be suspected of practicing magic or conveying poison in their health”
(Rogers 153). I guess no matter how
history has shaped or continues to shape the relationships between cats and
their humans, cats and dogs will never be viewed equally. Not even in America.
I think, in reference to the research I’ve
already done, the question that still lingers is, “What does this relationship between
humans and animals mean?” Certainly, there is plenty of evidence to support
the fact that this relationship does, indeed, exist. It always has. Humans have depended on animals since the very
point in history when we stopped being
animals.
In a study I read about farmers and cats,
I found that cats tend to only exist where human settlements have been established.
A theory as to why certain areas are overrun
with felines is that the cats come from old farm houses that are being
demolished. I’ve experienced that in my neighborhood.
When the authorities tore down one of
the last farms and started building blocks of three-story houses that all
shared the same cramped backyards, they put up a tractor crossing sign. With the corn fields deteriorating, a
population jump from small town to civilized society, and more drivers speeding
down our little country road, I don’t think the tractor sign is really about
all the tractor traffic. We don’t have
tractor traffic anymore, but we do have a problem with cats being run over on
that road.
For a cat in a rural area, the ideal
place of residency is on a farm, where there are mice to hunt and plenty of
small places they can squeeze into for shelter.
Though most farm owners don’t consider these cats to be their pets, the
cats seem to consider themselves pets, to some extent. For whatever reason, cats civilizations are
dependent on humans. Cats only set up
their establishments where humans are. Furthermore,
the humans who are, to any extent, bothered by this cat takeover, are statistically
unlikely to throw the cats off the property, stop feeding them, or whatever it is
people do when they don’t want an animal. For whatever reason, the cats and humans are willing
to coexist, however annoyed both parties may be with one another.
So what does this relationship mean?
To answer that question, I intend to interview
pet owners and animal shelter volunteers who not only work closely with pets, but
also bear witness to the relationship that exists between humans and their pets,
families and their pets, and relationships from one pet to the other, such as instances
where a family buys one dog so the other isn’t lonely. More than that, though, there is the question of
why we go about choosing the specific pets we do, what goes into choosing to have
a pet in the first place, and why have a pet at all. I think answering these questions can give us a
better understanding of ourselves as humans or animals or whatever we want to consider
ourselves as. I think, too, that any amount
of understanding leads to a greater acceptance of compassion, and that’s what the
world needs, isn’t it?
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